By Pam Hinrichs
This is the third installment in a four-part series examining what the Bible says about justice. In this installment, we'll look at how Christians can do justice. You can find Part 1 here and Part 2 here.
The Lord instructed Zechariah to "Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other" (Zechariah 7:9-10). God calls us to action. Administer is a verb, it is doing something about injustice. The Lord also tells us something about the nature of the justice to be administered. It is to be "true", genuine, not just in form but in substance. The Lord is calling for deeper investigation and thought. Acting justly is thinking critically and deeply about the marginalized, asking how the system, law, or policy affects them and what is equitable.
By Pam Hinrichs
This is the second installment in a four-part series examining what the Bible says about justice. In this installment, we'll look at what God asks of us as believers. You can find Part 1 here.
"Teacher, which is the greatest commandment in the Law?" Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the law and the prophets hang on these two commandments" (Matthew 22:36-40). The first commandment is about our relationship with God and counters our tendency to worship something other than the one true God. The second commandment is about our relationship with each other, each of us being made in the image of God and counters our tendency to 'play God' in the lives of other people, especially when we perpetuate injustice.
This is the first installment in a four-part series examining what the Bible says about justice. In this installment, we'll look at how justice relates to the character of God.
By Pam Hinrichs
Created by God in God's Image
"So God created man in His own image." (Genesis 1:26-27)
"The earth is the Lord's and everything in it." (Psalms 24:1)
As we prepare our hearts to celebrate the birth of Jesus, our Savior, during this Advent season, we'd like to invite you to revisit a sermon from a few years ago. Pastor Colin Robeson preached on a part of the Christmas story that is often overlooked in Matthew 2:13-18. After the Magi visit Jesus, they go home by a different route. The Holy Family, warned in a dream, flee as refugees to Egypt, while Herod commands the slaughter of all boys in Bethlehem two years and under. Why does Matthew include this story?
"How long, O Lord, how long?" is the opening refrain of many Psalms. This is the heart cry of lament. We've been exploring the steps to racial reconciliation using the helpful acronym GAPS, and today we're looking at the P, which stands for Pray. Prayer is at the core of racial reconciliation, and the first type of prayer we'll consider is the prayer of lament.
Don't have time to read a book? Check out these articles instead:
Have you ever made a judgment about a situation and later realized you only knew part of the story? Did learning more details change how you thought about it? This has been happening to me a lot lately as I delve into the history of our country from different perspectives. We're in the midst of a series of articles applying the GAPS model for personal reconciliation to racial reconciliation. This time we're looking at the A in GAPS, which stands for "Admit your part of the conflict." Applying this to racial reconciliation, this means telling the whole truth about our history as a country. As I noted in the first article, this step requires white people like me to do the heavy lifting because we have inflicted most of the damage in the relationship.